![]() ![]() ![]() Delattre, Daniel (2004), "Vergil and Music, in Diogenes of Babylon and Philodemus", in Armstrong, David Fish, Jeffrey Johnston, Patricia A."Did Diogenes invent the ontological argument?" in id., ed., Papers in Hellenistic Philosophy (Cambridge 1994) 170–189. 5, where "Dio" is a false reading for "Diogenes" ^ In several books, the first of which is quoted in Athenaeus, xii.^ De Minerva: Latin title given in Cicero, De Natura Deorum, i.^ De divinatione: Latin title given in Cicero, De Divinatione, i.The date of Diogenes' death can reasonably be put forward at least a decade, to around 140" ( Dorandi 1999, p. 41) ^ " chronology clashes with the dates for Mnesarchus and Dardanus and with the crucial events in the life of Antiochus of Ascalon.Music is thus an art which leads to virtue. Diogenes uses the example of the trumpet, or similar military instrument, which can stir the soldier to bravery. Diogenes believed that just as diet and exercise can produce a healthy body, so that music can bring health to the mind and can treat psychological illnesses. According to Philodemus, Diogenes held that music not only can calm the emotions, but that listening to music can produce harmony and proportion in the soul. The opinions of Diogenes on music are known through the fragmentary treatise by Philodemus, On Music, which discusses the views of Diogenes. There are several passages in Cicero from which we may infer that Diogenes wrote on other subjects also, such as duty, the highest good, and the like. Some aspects of his views on these two subjects are recoverable from the critical remarks to be found in Philodemus' works on these two subjects. In addition, it appears from Philodemus that he wrote extensive works On Music and On Rhetoric. He was the author of several works, of which, however, little more than the titles is known: In the works of the Epicurean philosopher Philodemus found in carbonized papyrus rolls recovered from the ruins of the Villa of the Papyri at Herculaneum, Diogenes is discussed more frequently than any philosopher besides Epicurus himself. Works Ĭicero calls Diogenes "a great and important Stoic". There is some evidence, however, that he may have lived to around 140 BC. Ĭicero speaks of him as deceased by 150 BC, and since Lucian claims that he died at the age of 80, he must have been born around 230 BC. Diogenes pleased his audience chiefly by his sober and temperate mode of speaking. They delivered their epideictic speeches first in numerous private assemblies, then in the Senate. Together with Carneades and Critolaus, he was sent to Rome to appeal a fine of five hundred talents imposed on Athens in 155 BC for the sack of Oropus. He seems to have closely followed the views of Chrysippus, especially on dialectic, in which he is said to have instructed Carneades. Among his pupils were Panaetius and Antipater of Tarsus who succeeded him as scholarch. He wrote many works, but none of his writings survived, except as quotations by later writers.īorn in Seleucia on the Tigris in Babylonia, Diogenes was educated at Athens under the auspices of Chrysippus and succeeded Zeno of Tarsus as head ( scholarch) of the Stoic school there in the 2nd century BC. He was the head of the Stoic school in Athens, and he was one of three philosophers sent to Rome in 155 BC. For the Epicurean philosopher, also from Seleucia, see Diogenes of Seleucia.ĭiogenes of Babylon (also known as Diogenes of Seleucia Greek: Διογένης Βαβυλώνιος Latin: Diogenes Babylonius c.
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